Thoughts from the produce aisle of a grocery store
Yesterday after I published my latest post, I walked to the grocery store to pick up vegetables for some kind of Italian wedding soup I had an idea for as a meal for my friends on Sunday (today). I took a hand basket and walked the outer aisle for celery (check), carrots (check), spinach (check), and was turning to find an onion when I noticed a young man (Black, slender) putting back a prewashed spinach container when he saw the expiration date. “Too soon?” I asked, as I do. “I can’t eat all that by tomorrow,” he said. “You know,” I said, and he turned to listen because I do have an arresting teacher voice, “you can always blanche what’s left, now you can’t do that with these other lettuces,” I gestured, “and put in a baggie and freeze it.” He tilted his head thoughtfully, “I never knew that.” I said, my gray braids on full display as it was too warm for a hat, “That is what the age buys you.” I could see there was no more to be said. Would he do it? Who knows. I turned to find my onion.
I also wanted to pick up unsalted pistachios. In this store, the nuts are in not one, not two, but five different locations (at least) in the produce section. I think the idea is to surprise you everywhere with a nutty idea, or maybe it’s just easier to stash them under the fruit and vegetable displays, but it took me several trips around to find the right stand. I saw the young man walked back and forth looking at the prewashed leafy greens, and just before I located my nuts, the man made a point of walking by me to say, “I’m going to try it,” and I raised my arms high and cried, “Success!”
Here’s what I know about learning after 38 years in education and editing: learning never happens at the moment of impact. I’ve told you this many times, but as with all wisdom, it bears repeating. You tell someone something, teach it, and then you have to allow the student to sort of internalize it, reflect on it, and decide how they will respond. We are a very impatient society, we want it all now, in America. I was like that as a young teacher, expecting that because I told them, whatever it was, it would stick. Later you learn that because you are rushing on to another concept, you have to repeat the lesson, on whatever it was, periodically, just to jar a student’s memory.
And it got me thinking how neither Republicans nor Democrats leave time for reflection. What Republicans do is pick one or two messages and repeat, repeat, repeat, repeat, repeat. They hammer those two messages home for a month; once implanted, they pick two more messages and repeat and repeat until those are implanted. After a short time, their base has four or six messages—blame Blacks, blame Democrats, no taxes, no abortions, no schools, no immigrants—to glom onto until the election cycle is over.
Democrats, by contrast, have a more nuanced base, and they don’t appreciate that enough. Repeated messages on a finite number of things—Trump is unhinged, Project 2025 is bad, women need bodily autonomy—don’t land because they are not elaborated on sufficiently, but also because Dem leaders don’t remember that the base is also being bombarded with lies that they have to think about how to counter.
No one has time for reflection in either political scenario.
A good politician, I think, needs to behave like an experienced teacher. Miss O’ didn’t just say to the young man, “You can freeze it.” I explained how: “You can blanche it, and put it in a baggy, and freeze it.” And because we both had shopping to do, and no lives were in the balance, I left it at that. He had time to reflect, and I suspect Miss O’s continued presence in the produce department, on the hunt for what he had no idea, but still present, reminded him he could keep thinking about what he’d been taught.
Telling anyone once, without reinforcement, is like not telling them at all.
Telling them too many times, without evidence or example, is propaganda.
If this democracy is to survive—and it all hinges on Ukraine, one Eastern European nation, defeating not one but two allied superpowers—the United States and Russia—we have to figure out how to message to the American people.
Our legacy press, now almost fully allied with Trump, is useless.
Independents on social media can only do so much.
But I keep remembering that the American Revolution was won on horseback, word by word by word, passed along when people had time to think, when they weren’t distracted by anything that didn’t mean survival.
If you’re around my age and had a television growing up, you remember Sunday nights on NBC with Mutual of Omaha’s Wild Kingdom, which premiered (I read) in 1963 (you can still see the modern take on Animal Planet). It came on before The Wonderful World of Disney, which didn’t interest me—I think we turned it over to Hee Haw. Anyway, the show presented visits to the wild places of Earth, and Marlin Perkins (the zoologist host) and Jim Fowler (who seemed to do the real work) offered insights and commentary. It filled you with wonder, but more than that, for me, danger. I contrast that experience with once I have had as an adult watching Sir David Attenborough on PBS’s Nature programs, where the presenter expresses awe, delight, curiosity, and gratitude, all at once. Both programs came of age during fairly early television, with black and white cameras (or, in my case, a black and white television) to color. In Attenborough’s case, I learned from a documentary I watched last night that he’s won awards for all the phases of camera technology development, up to age 88!, beginning with black and white cameras, followed by color photography, to HD, 3-D, and now 4DX—the most advanced technology we have, most recently using animations and acting to tell the story, ironically, of animals of the past.
It’s here that I have to compare Attenborough to Thomas Bewick (say Buick), the 18th-19th century engraver whose engraved illustrations of British birds as well as many other animals gave the world its first affordable visuals, ones average people hadn’t had before. (I’ve mentioned in earlier posts that I recently read a book about Bewick’s life.) Watercolors and oil paintings of animals were in private collections and printed only in the most expensive editions, so common people in villages and towns might who had only heard about a camel for example, could see one. One famous flightless bird, the Dodo, for example was one such creature Bewick engraved. That bird of legend had gone extinct even before Bewick’s day, and it’s a bird that Attenborough also talks about in the 4DX in the last show he did in 2016, Museum Alive. (He’sstill alive, by the way, at 98. Bewick would be 271.)
Bewick’s Dodo, best guess based on maritime descriptions of the time and other people’s sketches. The one in the British Natural History Museum is a composite guess using the body and feathers of other birds. What is it about white men that their first impulse on seeing any unknown creature is to kill it?
Both Attenborough and Bewick love/loved wild places, wildlife. They love/loved working in their preferred mediums, television and engraving, respectively, and to use their arts to share this wonder with the world, with the common audience.
All this gets me thinking about all the ways we illustrate and instruct on the world around us, and how we used to unite around the common cause of our shared planet. When Rachel Carson’s book, Silent Spring, came out in the 1962, the one thing that everyone upset and focused them on ecology and caring was the possibility of the loss of songbirds.
Imagine that. If you have had the pleasure of sitting in my parents’ bird sanctuary of a suburban backyard, let me assure you can sit on that patio swing for hours and never be bored. Once all the birds forget you are there, it’s a party, the best kind of show.
Lately, America and the world have become focused on a collection of primates but not for the biodiversity and wonder and joy they bring. Instead, it’s a nature Reality Show from Hell.
Yesterday, as the world watched, any sentient human cringed. Vance and Trump’s treatment of President Zelenskyy of Ukraine was beyond the beyond, trying to leverage their own favor-currying of Putin by placing the beholden Zelenskyy in front of right-wing American television cameras and reporters, to cow him, as if this man has not been enduring full-scale war for three years trying to save the democracy he loves. Lights,cameras? Bullying? 1) Have they no shame? 2) Are they high? 3) Fuck them.
Like nature at one time, democracy had been a common global cause for many, many years, but no more. President Zelenskyy is like the compelling, knowledgeable zoologist visiting a new kind of American wild kingdom in a television series, facing two aggressive and deeply stupid primates who exist only in captivity. It was, as you know, horrifying to watch.
President Zelenskyy prevailed. I hope he wins this war; he’s already won history. I don’t want Ukraine or him to go extinct.
All of this is just to say, Slava Earth, Slava Ukraine.
Home bulletin board detail. Queens kitchen.
Until the next episode of the Trump Wild Kingdom Shit Show, do beautiful things, somehow.
It’s an ordinary Saturday in Queens, which is to say “ordinary” if you aren’t thinking about the fascism. (I really can’t get over the way that Meta bleeps “Nazi” and “swastika” from videos, or that posters have to insert an * somewhere in each of those words so the post passes muster, even as Elon’s and Bannon’s sieg heils are fine.) I am waiting on a 7 Train, only to learn it’s not going all the way to Manhattan, so I have to switch the N or W, so my mind does a little adjustment. It’s all good.
There used to be moments when, as my friend George puts it, it seems Americans are simply going to be inconvenienced to death. Now, unfortunately, and for a long foreseeable future, we are under threat of annihilation. But today, I’m heading to The Chain Theater at 312 W. 36th Street in Manhattan to see the 2 PM installment of their rolling rep One Act Play Festival, and today I don’t want to think about annihilation.
When I arrived at Times Square/42nd Street, I walked through Golda Meir Plaza, struck again that in the 1970s we had female leaders like Meir of Israel and Indira Gandhi of India, Thatcher in ’80s Britain, and that the United States couldn’t even manage one woman in 250 years, choosing an avowed white supremacist dictator, twice, over a highly qualified, democratic woman. And here we are, I think, wondering as I keep walking what will happen to the bust of Meir.
First, I have to go to the ATM, and for some reason my card chip will never work to open the door; another customer, a man in a hood, has a card that opens the door; he engages in no talk. I go in behind him, and I realize I’m shaking. I find I’m afraid to use the machine until I see him at the other machine, and really getting money; I finish before he does, even having to enter my PIN twice to get it right. Odd, having the shakes like that. Or not so odd. Frankly, that’s as fearful as I want to be in life.
It’s nice out, 40s, sun. I walk down 7th Avenue, taking it in, struck again how I can always spot a tourist. I am of New York City, I move that way, more grounded, a bubble of insulation and also awareness. I was a tourist for 20 years before I moved here, so I don’t mean this as criticism or praise; it just is.
I arrive a half hour before the play festival is to start. I see Mary, the director of my friend Colleen’s play, in the crowded lobby, and we hug. I check in at the desk, my friend Tom having bought our tickets online. Our friends David and Barry are also coming, and learning the afternoon is sold out, I go in when the house opens and save us a row, as it’s general seating. An older woman in the row behind me is doing the same thing. (It’s always funny to me how everyone who enters a general seating situation somehow believes they will get to sit alone, empty of audience members around them, and they look at my saved seats with resentment.) The boys show up just before 2 PM, so we don’t get to visit much, and they don’t have time to go out after. I seem to be the only person I know in the city who has nothing but time. Ah, well. Still, being in this community even for a brief time is comforting and energizing. Hopeful.
For the uninitiated: Attending a play festival of new work, especially one-acts, can be a crapshoot. I’ve attended many of these, both as a high school director and as an audience member in New York, and too often only two out of the five or six are well-written, and only one or two are well-acted and directed, and often it’s not the same set of two. So imagine my delight—I knew Colleen’s would be adorable because I’d read the stage directions for it at a workshop—when all five were simply excellent.
The common theme—and this was a really thoughtful grouping—was aging and death. This might sound awfully close to that annihilation I was avoiding, but it wasn’t the case. The first play was a monologue, a 60-year-old son eulogizing his father at the funeral; the second, two old people on the E Train platform; the third an older man trying to make a deal with Death; the fourth was Colleen’s (a play inspired by seeing a plaque in Evanston, Indiana, along the Ohio River, where President-elect James K. Polk was to have stopped his steamship and didn’t disembark), with an old woman (Colleen) and her grandson in 1854, the year Lincoln was really getting started; and the last a gay couple, older men, one who has, we see gradually, dementia. And all of these were by turns serious, funny, sweet, surprising. And ultimately, ordinary, in the best sense. Life lived.
I’ve realized lately that what I crave most in my music, my art, my nature, and my life, even, is ordinariness. I don’t want the surreal, the challenging, the wildly surprising. I get too much of that in unending loops in American society now, breathless, mean, chaotic, and all that hate and chaos, while not remotely sustainable, will be unending for four years at the very least, and if we all don’t stroke out and live to see another election, we may see a divine revolution. Until then, I want mundanity as a life theme.
For example, here’s a task of basic maintenance.Simple chores. I did the annual bowl oiling during my lunch break one day since I work from home. So restful. Once the oil soaks in, they’re good to go for a year. I oil the cutting boards at least twice a year. Isn’t it nice to focus on that?
As another mundane activity, before leaving for the subway with a half hour to spare once dressed (I took care to pick my ensemble and accessories, knowing no one else would actually care, but it’s my inside feeling that counts), I noticed that I have a lot of loose knobs on my two dressers. One dresser requires a Philips head and one a flathead screwdriver. I keep these in a pitcher by the door—I like to have my tools ready at hand. Knob by knob, I tightened them. In doing this I noticed a few scratches, so I went to my tool closet and found the wax wood filler pencil. And I filled the scratches, and it’s funny how the more you fix the more you see.
And this by the way task was really satisfying. You know what I mean? And centering, before heading out into the chaos of New York’s mass transit.
Why do we have to exist in all this rage and war and hate and aggression and greed and chaos? We all have knobs that need tightening. Why, just because of a few psychotic, damaged men who cannot be satisfied or fulfilled by all the money and power in the world, do all the rest of us have to suffer for all time? Why do other people, people with absolutely no hope at all of either wealth or power, follow them, go psycho with them, and go after all the rest of us? Don’t THEY have knobs?
From the web.
I was thinking too about AI, how the goal is to replace humans, to erase humanity, and that AI cannot tighten knobs. How are we to cope with the attempted erasure of culture, of women’s sovereignty, of black and brown people, of the earth itself, when this desire for annihilation is beyond lunacy? Why can’t we be? Being is hard enough. Knobs come loose. Why can’t we work together to solve real problems?
From the web.
To cope with the whole mess, as I brace for some kind of war, I’m taking more and more pleasure in the very ordinary, like watching people on the subway.
A Study of Knees and Nylons. N Train to Queens. LO’H 2025
I know I can’t be alone in these chaotic feelings. How are you coping? In addition to doing chores, seeing art, and attending the occasional rally, I’m calling politicians and listening to Nina Simone. Followed by Yo-Yo Ma. You?
I am a 60-year-old American white woman who has been steadily listening to Nina Simone and Miriam Makeba for months now, and today find that I have turned my Apple music subscription to Chappell Roan’s The Rise and Fall of a Midwest Princess. White girl voices are often too breathy and whiny for my taste (so, bless Adele), and the lyrical complaints about girls and boys and coffee date ghosting don’t exactly feel vital or resonant, but there is something compelling about Roan.
It’s good to know I can still be surprised by an artist, especially a white one, because lately I’m not surprised my much else white people do.
Anyone in America who works somewhere has probably been “acquired” by “a firm” of some sort for their “portfolio”; and as a result, we all of us feel this chapter of American democracy, as was, all too keenly: the Musk acquisition of America. I’ve read that the Republican voters who work in civil service never thought that the people they supported for office—that is, the venture capitalists and hedge fund managers and private equity firms—would actually strip the government and its Constitution and sell it for parts, and fire them, but they voted for Donald “You’re Fired” Trump despite all the evidence and have found out why he’s been bankrupt six times and still standing. Musk had swooped in and destroyed Twitter and it meant nothing to these voters, either. What did they think? Well, unlike Captain Renault in Casablanca, “a poor corrupt official” who knows full well how the game is played when he says, “I’m shocked, shocked to find gambling going on here” as he collects his winnings—these earnest civil servants living in their paper pushing D.C. bubble lack a social safety net moral compass. When you think life is only money, only “savings,” you may be missing, I don’t know, a heart. Or basic life experience. (And they are about to find out what unemployment looks like when there’s no money for them to claim, and no jobs to be found except the ones all those poor, now-deported undocumented people did. Godspeed.)
For anyone who needs a personal testimony of this process, the publishing house I work for was taken over, the first time, by finance people who quickly eliminated the Editorial Services Group (ESG) because they didn’t know what ESG meant. And they never asked us before handing out the pink slips and severance packages. The ESG, as it turned out, were the COPY EDITORS and FACT CHECKERS for our textbooks. Our product. Our source of revenue. And even after learning this, the financial overlords just shrugged. Who needs copy that is correct and makes sense in educational materials for America’s students? Who will really notice? $$$ (Now I do my job and their job.)
These are, after all, people who don’t believe in textbooks, obviously; we now formally live in a nation of capitalists who don’t value education because somehow they think they learned everything (and they think, everything) through osmosis.
Cue today’s lethal gem of a typical private equity business slash move:
There’s not an American office worker in existence, or factory worker, or cashier, for that matter, who didn’t read that headline and nod.
Why do you need refrigerators? It’s a grocery store. No more refrigerators.
That kind of thing. Only now our entire nation’s security, health and safety, and economy are in the hands of, quite frankly, money fiends devoid of vision, purpose, or shame, let alone the “common sense” Trump claims to have. (Emerson called common sense “genius dressed in plain clothes.” Take a memo.)
In another example, I read that some 1.7 million HOMES around the country are vacant, sitting empty since being acquired by private equity firms, either for the land or the tax write-offs, with no interest in the communities in which the houses sit. Freeing these homes to be sold to people could end the housing crisis, maybe. At this rate we’ll never know. $$$?
My go-to comfort viewing during all this mess has been rewatching the 2019 documentary Toni Morrison: The Pieces I Am, directed by Timothy Greenfield-Sanders, like, a dozen times. I read a review that referred to the documentary as “flat,” and it occurs to me that it’s hard for the newer critic folks to enjoy being brought fully into a world as thoughtfully as this film brings you into a teacher and book creator’s life. The subject, Nobel Prize winning novelist Toni Morrison, is as great a subject as a literate viewer might want, unless what you want is a subject like Hemingway, who beat his four wives and fought to the death in wars and bars; or Pablo Picasso, who screwed two women on the same day and then painted them both, as a habit. I’ll take Morrison’s strong sense of self, her moral compass, unflashy living, artistry, deep humanity, and humor, thanks. And she has great literary company for additional commentary. It’s all about the love of language, and the way we use language to tell about life.
Morrison recalls a time in her early childhood where her sister was teaching her letters, and they would use pebbles to scratch the letters on the sidewalk. One day they saw a new word down the block, and they began copying, F…U…, and suddenly her mother ran out of the house and yelled at them, they were crying, they didn’t know what they’d done. In that moment, Morrison says, “I learned, words have power.” (I had a similar experience when a neighbor up the street taught tiny me and my brother Pat, “Eenie, meenie, minee, moe, catch a n***er by the toe.” Not knowing that word, I substituted one I did know, but when I used that word within earshot of my mother, it sounded bad, too, and I got yelled at. So I tried, “Eenie, meeie, minee, moe, catch a quarter by the toe.” Because I couldn’t say “nickel” anymore. My mother, realizing what she thought she’d heard, said that was fine. Even though coins don’t have toes. I learned that language can surprise you, that language is invention.)
I bought this latest notebook at McNally’s on 8th Street yesterday.My first desire for this notebook, after placing impressions from all my rubber stamps on the inside cover, was to write all my letter forms and numbers. And it really got me into a sense memory of how much work it took to learn penmanship, to practice spacing, use the lines, to be able to form words to communicate. And I was impressed with my young self. I really was. Education is wonderful.
The opening credits for the film show an artist putting together an ever-changing collage of black and white photos of Morrison’s face, pieces from the many stages of her life, along with patterned paper, to jazz music, and I could watch that over and over just by itself.
But on this day of Black History Month, I want to share this observation Morrison makes about her growing up in Lorain, Ohio, a background woven throughout the film to create a familiar texture, one that grounds the artist in a relatable experience for most of us. “It was a melting pot, it really was,” Morrison says of the Blacks, Italians, Poles, and other working-class migrants who came to this steel town along Lake Erie, where “there was no shame in being poor.” Having enough to get by, pay the bills, have a roof, meals, your people—you know, you were good. (I grew up that way, to start. My parents were working class and moved to the middle class, and it was a big deal; values started changing, more materialism, fitting in, all that. Poverty stood out. As a nation of billionaire worshipers, we need to think on that.)
But more interesting to me this time is when she says that she had come to realize that the melting pot, “the cauldron”—and here she makes the pot with the hands—“is Black people. We are the pot.”
The United States of America would not exist at all without the slave labor of Black people, and we know that; and more than that, there would not be a culture without Black people, or at least not a culture I’d want to live in. Along with our Indigenous roots, Black music, dance, energy, love, drive, gospel, wisdom, persistence; Black love, righteousness, and willingness to throw their bodies at justice, at life, to boycott the bus lines of Montgomery, Alabama, for thirteen months—all this holds the rest of the (white) country together, makes this a democratic nation, and one I can stand to live in, if not be always proud to live in. Morrison’s late life understanding that Black people were the holders of what was melting in that pot, that they were the pot, hit me hard when I watched the documentary again last night. They were our models for the fights for justice.
I read this on Friday morning on the Instagram account of my favorite trans performer, 2024 McArthur Fellow Justin Vivian Bond. I went to the Stonewall website several times, where they also removed the “Q,” and when I scrolled down and it said, “Was this information helpful?” I chose NO, and a box asked for tips. Oh, I gave some tips. “Where’s the T? Where’s the Q? For shame.” Times 10.
On Friday, which I’d taken off to have a four-day mini break, I’d planned to spend the cold winter day at the Met Museum but instead took a detour to the Trans Rights Rally at the Stonewall National Monument at Christopher Street. I want to be an ally. Standing with all these people, where it all began, is a little surreal. “Let’s go get coffee,” one person said to a partner part way through, checking his phone. Stonewall made that possible—to just live your life.
And really, face it, without gay men, there is no Hollywood, no theater, no fashion, no clubs, no fun. Without lesbians there is no feminism, no suffrage. These are small examples, broad strokes, but you see what I mean.
American rock music—our greatest export—has its roots in American Indigenous music as well as African music. It’s not that there are no contributions by white artists, it’s just that this country would be unrecognizable, and without doubt way less interesting or dynamic, if left only to cisgender, straight whites. (Lawrence Welk, anyone? At least there’d be no Kid Rock, what with rap off his radar.) Watch what Trump does to the Kennedy Center, if you can. You know it’s cringe.
The ironic wit and hijinks of The Onion and improv theater notwithstanding, white culture has lately been elbowing out any good stuff in order to put that glaring spotlight on capitalism, our god; private equity, individualism, willful ignorance, winner take all, white supremacy, oh, and fuck you, parasite, should there be a fuck left to give. If you see what I mean. And porn. And rape. And brews for bros.
Time to melt that into the pot. And keep it melted.
Meanwhile, keep the faith, show up, find the joy somehow. That’s what I think today. I’m trying to listen to more music. Dance. And you might watch The Pieces I Am, especially if you feel like all this fragmentation of America is making you fall to pieces. It’s so hopeful. And read Beloved.
Love,
Miss O’
“As a woman I have no country. As a woman I want no country. As a woman, my country is the whole world.” ~ Virginia Woolf, paraphrased. Blue button and “Yes Now Right Now” button by Lisa DiPetto and available on Etsy. I had really hoped my Love trumps hate button would be a relic by now. P.S. Red lipstick was a sign of resistance against Nazis, fyi. Nous continuons.
Reflections on democratic voting in a time of rising fascism
I Sit in My Kitchen Rocker Waiting…
As I Lay Dying, “I Stand Here Ironing”…I keep thinking of titles around the anxiety of working out our lives, and deaths, so much of which is out of our control. We have to, more often than not, depend on others, on the actions and emotions and convictions of others, to make our own lives bearable. And today I’m feeling how terrible that can be, and also how reassuring.
Today I “early voted” here in Queens, surprised by the lack of turnout, in some ways, but this being New York, local Democrats don’t have a lot of competition. (Still, I live in an area full of Trump voters, particularly Hispanics, too many of whom more or less worship the man (if tee shirts are evidence) who plans to deport them within days of returning to office, citizens or not, it won’t matter.) The poll workers gave me such heart, though, just to see them there, all caring so much about democracy.
Scenes from a day of early voting, Queens, NY
I’ve been imagining during my sleepless nights the consequences of a second Trump presidency—I cannot see how we are really here, but then no one imagined a Trump to begin with, so showered with love and celebrity coverage by a besotted press. Last night I went to see a play at 59E59 Theater here in New York called Mrs. Stern Wanders the Prussian State Library by Jenny Lyn Bader. The subject of the play is the period of days a young Hannah Arendt was imprisoned and interrogated by a Nazi officer (whom she ultimately convinces to help her) in Germany in 1933. The investigating Nazi officer in the early days of Hitler’s Chancellorship and martial law is convinced that Mrs. Stern, rather than working on her dissertation, is mimeographing and distributing overseas the antisemitic writings and cartoons in the German papers. Because of who she is, we know that Arendt gets out, since she will famously go on to cover the Nuremberg Trials, there to develop a philosophy around the nature of evil and the ordinary people who become complicit.
I became increasingly, deeply horrified watching this play as I realized that this is America’s future, quite literally, with camps and the rest of it, unless Harris is elected. And this time, no hyperbole.
The treacherous New York Times gets scared straight.
The consequences of this election will affect every citizen who is not rich and sociopathic in horrifying ways. Anyone who says we aren’t all in this together is a dope. Years ago (I probably told you this story), I was at a favorite bar in Midtown Manhattan, a great after work sort of bar, and there was a commuter from New Jersey there sometimes, if he had just missed a train. We would chat. When Obama was running for president, I said, “We are all in this together,” and the guy (white, 30s, business type), looked up from his scotch and smirked, “I’m not.” And I said, “Where do you think you got that drink? How do you think it showed up on that bar?” and he said, “I don’t give a shit.” And I got up and said, “You are despicable. I believe I’ll have my drink down here.” And he looked at me, stunned, as I moved. A few days later, he was at the bar again, and he tried to catch my eye. I cut him dead and walked on to the end of the bar for a seat. Returning from the restroom later, he paused and said, “Can a despicable person buy you a drink,” and I said, cold and hard, “No thanks.” Cheers.
Bars are equal opportunity institutions in society, as are commuter trains, and they don’t generally fail us. Two institutions that have failed the United States, however, and most decidedly in the past four decades are 1) the free press; and 2) the Christian Church. Both used to have one thing in common, in that (at their best) in their respective ways, through investigation and preaching, they existed to bring to the People the truth, the way, and the light. Today, both, at their worst, have one thing in common yet again: the love of money.
The love of money is the root of all evil, and if I hear one more ill-informed person of “faith” say even one more time, “I think Trump is better for the economy,” I may run naked and screaming into traffic on the Brooklyn-Queens Expressway (the “economy” under Trump was Obama’s until Trump wrecked it). Today’s Evangelical Christian churches, since the televangelism on TV in the 1980s to today, preach “send me, your pastor, a lot of cash, even if it means emptying your savings accounts.” The newspapers, bought out by billionaires with egos the size of Arnold Palmer’s junk (keeping it classy, Trump), want to curry favor for and provide support to other billionaires. The information printed in today’s newspapers is accidental and incidental to their owners’ true purpose. And yet journalists, as do some Christian pastors, try.
Sister Lisa and Brother Mike in conversation
Despite the quotation marks I use now—”free” press and “Christian” church—I try to remember that there are, really, so many good people. We cannot give up. Please vote. Encourage others to vote. As I walked home from my polling site this morning, a woman accompanying her (I think) elderly mother on a walker stopped me, pointed to my sticker, and asked where the polling site was. I told her, and she looked disappointed—it’s a bit of a walk—but she thanked me and turned to explain to her mother in their language. Because there really is plenty of room for all of us.
On Friday at work, on a Zoom call with the “team” and managers and the director of the division and a program “author” who is guiding our work, there was a pause after 40 minutes of presentation and feedback from the author to ask questions. I asked a good question, one I really wanted the answer to. The author relished answering it. I asked clarifying questions, and he answered those. It was hard to read my director’s face, but I know the team was glad of the questions, given the “Directly to you” notes on the Chat feature of Zoom, “Great question,” “I’m so glad you asked that,” etc.
When I left the meeting, I said to myself, “Well, Lisa, once again you may have saved your job.” What I asked—after months of keeping my head down and being quiet as we embarked on this new project—and how the author answered, may well indeed have provided a breakthrough for what will make the next version of the product really special and useful for teachers and students.
My whole life, I reflected this afternoon, has been a series of last-minute saves.
When I was a Christmas tree shearer one summer in the Blue Ridge Mountains, for example, I was having a hard time keeping up, and my rows, though sheared well enough, took me twice as long as others on the crew to complete. After several days of this that first week, I determined to keep pace with a woman next to me, because she was a good shearer and very fast. And keep pace I did. I learned the next day that one of our other crew members had been fired for slow work and because “his trees weren’t good enough.” The crew chief, Sharon, I’m sure would have fired me too, and it would have killed my spirit. Something inside me saved me from this fate.
In a writing workshop in my senior summer of graduate school, after a mediocre first attempt at a short story, and a second attempt that my professor felt was as good as it would get and not in need of a workshop, I wondered if I’d ever write a third and final piece worthy of the work everyone else was doing. I was certainly vocal—participating, challenging, encouraging—and if I’m going to talk that much about how I receive writing, surely I should write something worth reading. And one evening in my dorm room overlooking the lawns at sunset just after supper, I found myself writing in a blaze, a fictional account of my great grandmother’s life in Iowa. It all came in one night, with a crucial misspelling my professor mentioned in the dining hall at breakfast after he’d read the story prior to the day’s workshop. I raced to the computer lab and did the ol’ Control/Find, and I could tell he was pleased by my passion. A student in the workshop gave me a bottle of wine before class, “For the best story of the summer.” How did this happen?
I had a similar save in my second summer of graduate school at the Oxford campus. I was studying Virginia Woolf with an eminent Exeter College scholar who also taught James Joyce. After reading a collection of short fiction, Jacob’s Room, and Mrs. Dalloway, I had to produce my first paper. What would I write about? I decided it had to be Mrs. Dalloway, but what about it? I had no idea. I just couldn’t think. That evening, my friend Anna, who was taking a different course focus that summer, came by my room to see if I still wanted to go to the cinemas and see Howards End, just released, starring Emma Thompson, Anthony Hopkins, and Helena Bonham Carter. I told her my dilemma. “When is it due?” she asked. “Tomorrow,” I said. I sighed. “Let’s just go to the movies.” She was stunned. “No, really,” I said, gathering my things, getting my keys, “because I’m not going to figure it out just sitting here.”
We went to an 8 PM showing, I’m sure, because dinner in Hall was at 6 PM. And it was there, at Howards End, that the key to Mrs. Dalloway unlocked: Emma Thompson and her now husband Anthony Hopkins have learned that Emma’s sister Helena Bonham Carter is pregnant out of wedlock. In the garden, Emma is seated as Anthony paces, determining what is best to do. Emma keeps trying to get up, to go to her sister, to try to take action based on her own conscience. To stop her, to take control, the paternal hands of Anthony Hopkins press and press on his wife’s shoulders to keep her seated, to keep her in the garden.
And my mind exploded: there is a scene in Mrs. Dalloway that had puzzled me as to why it was there at all, which is a luncheon to which a certain Lady Bruton has invited Richard Dalloway, Clarissa’s husband, and a doctor (who is treating Clarissa’s nerves). Lady Bruton has a letter she wants to write to the London Times, and her point of view on the issue is liberal, one might say, and feminist. Yet by the end of lunch, the two men have explained to her what she really means, “Oh, do I?” she says, which is the opposite of her original point, and they write the letter for her. Those paternal hands pressing her feminist shoulders to keep her in the chair in the garden. I was saved.
You might look at these saves and think, it’s just a job, or just a class, or just a paper—it’s easy to diminish the experiences, I guess, but that’s not fair to anyone living this life. This is about that thing inside us, the thing that knows and opens and doesn’t fear, that does the work but also lets go to allow the “thing” to come, to be.
It was this that I witnessed in the person of Vice President Kamala Harris at the Presidential Debate on Tuesday night, September 12, 2024. She found the “thing” to rattle the motherfucker Donald Trump: the small size and demonstrable boredom attending his rallies. And from that moment on he was toast.
Lost because of that moment and its aftermath of verbal carnage, lost on the American press, as usual, was Harris’s masterful grasp of complex policy issues, foreign and domestic, none with easy solutions but with clear and important ideas to address and solve problems. After nine years, on the other hand, a clearly demented Trump revealed that as to replacing Obamacare, he has “concepts of a plan.” (As veteran retired high school teacher Tim Walz recounted this at a rally in Grand Rapids, Michigan, “My students had better excuses than that for not doing the work.”) Harris laughed.
Kamala Harris, Tim Walz, and I are all the same age. Born in 1964, we are the last year of the Baby Boom, the year before Gen X. As a result, we were both the responsible adults in the room even as children and also the last feral children out playing till dark all summer long; and, in addition, we get all the Monty Python jokes. I feel this in them, the kinship of that cross-section, people who do the work of the grownups but are loose enough to allow the realness to be and with humor. It’s helped sustain Harris and Walz in their brilliant and varied careers, I have no doubt. It’s done the same for me in my less brilliant but no less varied careers, too. Being adult and being real and being funny: it’s saved us.
With Harris and Walz and that generational realness, we have a chance to save this country. We can save it. Let’s save it.
Love,
Miss O’
Miss O’ recognizes, nay, feels, all these teacher faces. Credit to @AnandWrites
I used to write funny. I have an old blog to prove it, at least those few entries that were genuinely hilarious to the six or eight friends who read them. I also used to be way more outer directed, blogging about national catastrophes, global issues, the fate of the planet. Somehow, I could hold both hilarity and tragedy in my head as I typed.
Then I entered my 50s, that magical decade of the many phases of, say, menopause; the panic of Covid; the (unending) transparent criminal absurdity of Trump; the near-precipitous decline and recovery of many aging parents; the unexpected death of a longtime lover; the sudden dissolution of old friendships. What happened?
My favorite hip pocket quote; art by LO’H for Lilly, who framed it. I think we all could use this quote as we age. Feel free to make a copy if you want.
The greatest shock of this decade was the new insistence of the body. Beyond my menopause was the frozen shoulder, the two-week suffering through the symptoms of the global pandemic, the recurring sciatica (or is it stenosis?), the sprained ankles, the appearance of polyps in the colon,…it just doesn’t end, and it never will, not now. This is life forever.
And who am I kidding? It’s always been life, for everyone, for all time. How in the name of holy vaccinations did I just now come to realize that our macro bodies are at perpetual war with the micro world?
How did it just now occur to me, in the last year of my 50th decade, given global wars and global warming, the murder of migrants and children, rampant diseases like AIDS, and, I mean really knowing about all that, how did I just now really realize in my body that we are constantly living in this crazy nebulous place of, what the fuck and when? It seems most everyone I know and love has lately revealed that they are living with a condition which could, probably, eventually kill them, if an errant bus doesn’t get them first. To take two examples, I have my mysterious brain thing (the symptom is the numb left eye, MRI March 14); and my theater friend HD exclaimed over lunch at the West Bank Café last Saturday, “So, my prostate cancer…did I tell you that? Oh! I have cancer!” And we had to laugh.
Constantly Living Uncertainty
Our introductions to disease an ultrarare sarcoma late diagnosis melanoma two types of diabetes
Those many swords of Damocles: pulmonary fibrosis multiple sclerosis life-threatening allergies;
Cancer histories, predisposed: colon bladder prostate breast esophageal and the rest the diagnoses presupposed.
How is it, knowing all of this, How is it nous continuons? To meet each day with coffee cups Face the downs to find the ups Fix the leaking kitchen drain Wash the car despite the rain?
Dorothy Parker I ain’t, but sometimes only playing at verse gets me through. Verse, and Ella and Louis; or trying my hand at collage again; helping dear friends through grief; enduring yet a fourth colonoscopy in 15 years; weeping past control over the whole fucking world—feeling as deeply as I can, pushing through it, to see what comes out the other side.
Latest sketchbook, this from the PS 1 MoMA gift shop; Gibson Girl stamp added by LO’H, courtesy Casey’s Rubber Stamp Shop, 11th Street, East Village, NYC
Here’s to uncertainty and unforeseeable change as our new normal, that was ever normal and never new. Will work on getting funny again. I so want to cheer you. In the meantime, don’t die.
Love,
Miss O’
In the meantime, there matzoh ball soup. Photo by Lisa DiPetto, Court Square Diner, Queens.
§ My mom, Lynne, is 90 years old today. Last night I forced myself to get out of the house on a damp, raw New York City evening and head to the theater to see Purlie Victorious before it closes, showing up at the Box Office at 5:45 PM or so to see if they had “anything for tonight,” and I indeed got a center orchestra seat. Magic. This morning I am thinking about transformation: how actors transform into characters; how young people transform into old people; how oppressed Black people transform into autonomous Black people; how racist white people too often never transform. But more to the point, how my depressed soul transforms in the presence of great art. How does this happen? Why is undergoing as well as witnessing transformation so necessary to our humanity? And why do we resist transformation?
My mom, 2024 and 1952.Perfection, the first Broadway revival of this play in 62 years.
§ Memories of transformation are often curious ones. When I was in 2nd grade, for example, Daphne O’Keefe brought in a Gallo wine jug melted over with rainbows of crayons. She was so proud of this show-and-tell object, explaining how she made it. She passed it round the class, and all I could think, confused, was, “What a waste of crayons.” Some transformations both small (see that wine jug) and large (see Tucker Carlson’s from “entitled Swanson Food trust-fund baby” turned “even richer Fox News personality” to “radicalized Russian-Putin ass kisser”) are lost on me. If transformations aren’t increasing your humanity or expanding your soul, what is the point? One woman’s wasted crayons may be another woman’s art (one man’s patriotism is another man’s treason?), and if the melting crayons make you happy, and you aren’t lying to yourself or hurting anyone in the process, melt way.
§ On my mind: Years ago, the now-famous comedian, podcaster, actor, and producer Tig Notaro was kind of doing okay as a mid-level comic, respected by her peers, booking enough gigs to make a living; one day she was diagnosed with Stage II breast cancer, and that evening she went on stage, “Hi, I have cancer…,” and her whole career changed. Soon after the diagnosis, her mother fell, hit her head, and died. Between a middling career, a double mastectomy, and burying her beloved mother, you’d think, “How did she keep going?” But it was the beginning of a transformational phase in Notaro’s life, one in which she became widely known and successful, met her wife, had a family, and is happier than she has ever been. Go know.
(Note: image found on the web..-ed.)
§ Scaffolding: It’s everywhere in New York City. You can’t walk a block or a street without walking under some at least once; I used to jokingly ask my friend, Richard, back when I visited the city, “When will it be done?” I return and return to this image of crumbling, but also of trying to repair—it takes such an absurdly long time; I want to walk around the city with a bull horn, “TRANSFORM ALREADY! BE DONE!” New York City’s Times Square was once glamorous and exciting, and then it became derelict and dirty, and then Disney moved in and transformed it into a theme park for tourists that makes me want to stab myself in the arm every time I walk through it, just to feel something more elevated than pissed off. Then I look around at the endless scaffolding in these high traffic areas, and “pissed off” is about all I will manage for a long time to come.
February, 2024
§ Since mid-January, my left eye has been arcing light, flashing, and also numb; in fact that quadrant of my head and face is sorta numb, too. I went to a neuro ophthalmologist today (after my regular ophthalmologist and primary care docs were stumped, and thank goodness a colleague had one, and that I talk about my life to other people who then often have suggestions, because appointments with specialists like that can take a year to get). This special eye-brain doctor (and I can’t believe how easily I spell “ophthalmologist” now) can determine for sure that your eye is in fact numb by sticking a sort of blunt pin in it and you not knowing she did that. She said, “I don’t like that.” She is, as promised by my colleague, a total doll, and has a very busy but well-run clinic; we scheduled the MRI (it’s in a month, the earliest appointment (which can take many months to get sometimes) and bloodwork, and follow up. “I don’t like that your eye is numb and that you have headaches,” she said, and then she looked into my face, “but we will solve it.” My life is either about to transform completely (my maternal grandmother died of a brain tumor at 60; I’m 60 in May), or just be inconvenienced. But it’s scary. I still haven’t told my family (older half-brother and sister caring for their mom with Alzheimer’s; my brother Jeff looking after 90-year-old parents; my brother Pat just lost his father-in-law), except for my youngest brother who also has eye issues, just in case I collapse or something so at least one person knows what’s going on. (I think six people read my blog, and none of them family.) My upstairs neighbor also knows, a few friends, and one colleague, so I’m covered. Will tell all.
§ Sunday in New York, with photos: Grand Bazaar Flea Market (art purchase), American Museum of Natural History, Washington Square Park (with birds), Washington Square Mews (my favorite spot in New York, maybe), past Cooper Union, with lunch at Little Poland while you wait for the Rubber Stamp Store to open on East 11th St, near St. Mark’s Church, where you talk to Jimmy the owner, who has made all his own stamps since he became interested in coins in Ireland some 70 years ago, followed by a return to Queens and a binge of cocktails at Belo with the Cordero brothers Spencer, bartender, and Jonathan, owner. And all this, all this connection, is why we are alive, right? Republican motherfuckers be damned: we are here to transform each other and ourselves in creative, joyful ways. What else is the fucking point?
I love meeting new artists. Akasa was a doll.AMNH is always cool.Quite a show by pigeons.The Mews make me calm.Casey’s Rubber Stamp Store, E. 11th Street, NYCThe possibilities.Belo, a fabulous Brazilian-American restaurant in Sunnyside, Queens. (All photos by LO’H)
§ My Aunt Lorraine died on Valentine’s Day. She was 98, my dad’s oldest sister, the second oldest in a complicated family. Lorraine was my Grandma Fern’s daughter from her first marriage; Fern married Frank O’Hara, a widower with four sons, two daughters dead in infancy, and his wife dead in childbirth with the second daughter. (Fern and Frank only married because she was three months pregnant with what would be the first of five children, my Uncle Don.) When Lorraine died, various siblings and cousins speculated on the order of the kids, so I clarified: Chet, Lorraine, Bob (note: Chet and Bob were sent to an orphanage after their mom died; then returned when Fern (not that much older than Chet) became their stepmother), the twins Alfred and Alvin (who were adopted by Frank’s childless sister Emily and her husband Walter Smith), Don, Nadine, Bernie (my dad), Mary, and Francis, Jr. Of the ten children in all (not counting Grandpa’s baby girls), then, my dad is the last survivor. (For reference, they were all alive but Bob when Obama was elected president in 2008; I remember this because I called Uncle Chet on his birthday just after the election, and I told him I was happy about the outcome. “So that’s the way you went, huh?” he asked. I did. “Well, I did too,” he said. “Now I loved Hillary, loved her,” and he had even driven her around Omaha when she came to campaign. And I expressed my condolences about Uncle Bob. If anyone tries to tell you that American families should be “traditional,” you just point them to Frank and Fern in Council Bluffs, Iowa, ca. 1930. Oh, and Lorraine and Chet were best friends all his life (he died over ten years ago), and no relation to one another at all; my dad was a half-brother to each. Got that?) Families are living, breathing, ever-changing, and eventually dying, ecosystems, transforming all the time. Or they are if they are healthy, even if they sometimes put the “fun” in “dysfunction.”
Over the phone this past week, I asked my dad, who turned 90 last October, for his memories of Lorraine, and he told me what he remembered. “When I was little,” he said, “Lorraine used to take me to over to Broadway [in Council Bluffs], when we lived on Avenue E, at Christmastime, when Santa came down. He always threw candy, and she’d help me, we’d run around and gather up all the candy we could. I think about that memory a lot, I don’t know why.” Here he laughed. “And it’s funny, because Santa was in a pick-up truck or something, and he threw hard candy, really threw it, and you wonder how nobody got hurt.”
Another memory: “I told you that story, about the time Dad [my Grandpa O’Hara], he worked on the railroad, you know, and they had a wine car there that was leaking, and all the men were catching that wine and drinking it all day. Dad came home smashed, yelling that he was gonna do this, gonna do that. And Lorraine—she was working at the bomber plant at the time, and muscular—she laid him out on his back in nothin’ flat and said, ‘You aren’t doin’ nothin’,’ and we all just cracked up.” And Lorraine’s first child, Patty (one of ten, two deceased), and my dad’s first niece (or nephew for that matter—is their a general term for that?), just celebrated her 77th birthday; my dad was 13, and he remembers coming home from school one day and seeing Lorraine holding her in her arms.
My cousin Kerry (Don’s older daughter) and I (Bernie’s younger daughter), I think, are the only ones who know who everyone is and the order they come in, from aunts and uncles to cousins; maybe my cousin Liz (Mary’s oldest daughter) knows. Lorraine’s daughter, Rita (one of twins, children 6 & 7 in the lineup), who called last week to tell me that her mom was in hospice care, confessed that she had no idea who any of my siblings were. (“How do you know everyone?” she asked. Because every Christmas the relatives put school pictures, labeled on the back, in the cards; and I memorized them, because I thought I was supposed to.) Rita and I became friends the year I went out for our Aunt Mary’s funeral (2012, I think), and her twin sister Ruthie had coincidentally just moved to the street where my Uncle Denny, my mom’s cousin (with whom I was staying), lived (are you following?), so Rita started giving me rides after gatherings, dropping off first me and then Ruthie. (Ruthie, by the way, has moved back to Kansas City to be near her kids; I have a nephew living there, but since no one would know him because they don’t know my half-sister, Sherry, why mention it?) Sending love to all of Aunt Lorraine’s loved ones in our ever-transfiguring families.
FaceTime with Bernie
§ Surprised by snow. Brown desolation to cheering plush white happens less and less frequently here in New York, and what does fall melts right away, so I went on walkabout and took photos. I was surprised how many folks were out doing just that on that chilly Saturday. I love when spring makes you beg for it.
Miss O’ in Queens
§ Sunday morning, bright blue and sunny, but chilly as winter should be. Time to head to the city, I think, to City Papery and buy some blank card stock, maybe spend the rest of President’s Weekend making some original cards for people using those rubber stamps up there for inspiration. First, I’ll post this blog. Love, Miss O’
Miss O’s hallway, transformed each morning, when it’s sunny, by that shaft of light. Color me grateful.
Back when I was a drama director, my school’s orchestra teacher, Mr. T, had to fill in as the conductor of the orchestra for The Music Man when not one band director but two had to bow out (one for a family tragedy, the other because he’d been asked to be an interim principal at another high school). Mr. T, who had strenuously avoided conducting kids in a pit, was a terrific conductor and teacher, but knew nothing about musical theater. One day in the library, where he’d tracked me down, he asked me about a bunch of music on the sheet. Those marks (Greek to me) turned out to be the opening of “Wells Fargo Wagon,” and just as Mr. T knew nothing about putting on a show, I knew nothing about reading music.
He asked, “You don’t need all this music, do you?”
Oh, yes, we do.
“Why? It’s a lot of music.”
Because all this intro music is covering a set change.
“Covering?”
Right—the orchestra plays while we do all this work behind the curtain, or on a darkened stage, and when the lights come up, the music stops. In fact (I explained to the perplexed Mr. T) we will probably need more than that, so you will need to pick a spot you can back up to and play it again. It’s called, Vamp until ready. (And here I sang a little, “Bum, bum, bum, bum” [key change] “bum bum bum bum…” and then, “Now the lights come up and Marion enters…and music fades….”)
To his credit, Mr. T listened, learned, and got it. I was really happy to work with him, and he was in turn grateful to conduct the pit, though once was enough (it’s a 10-week after school time commitment for no pay), because he’d had no idea what went into it or how interesting it was to watch a show evolve in rehearsals to performance. And since pit orchestras are among the biggest employers of musicians, even a high school production of The Music Man is real world work experience for the kids.
I was thinking one morning this week about that expression, “vamp until ready,” which I learned in college as a theatre major under the direction of the late, great Maureen Shea. I used to watch her direct even on shows I had nothing to do with, only one of which was a musical during my four years. (Sometimes, you only need one strong experience to bank away knowledge for a lifetime.) I’ve noticed that “vamp until ready” applies to my corporate work life, and by extension to my life in general right now, but oddly enough, also to world leaders; the question is, How long can we keep this up?
“Figure It Out”
Among the looniest takeaways from all the years of public or private education for Americans in general over the past many decades is the notion that teachers had nothing to do with our learning. Instead, too many who go on to adulthood, especially those who become “leaders,” are under the delusion that they themselves figured out how to read, write, calculate, observe, and think irrespective of the educators they had over the years; indeed, some believe they learned in spite of them (and however much we may not like a teacher, we learn that, don’t we?). Ergo, when these former students go on to lead projects for, say, the government or a corporation, they begin by telling you, the workers, about a vision, the market, and the research, and to explain your titles and roles in the creation of this new initiative or project.
And when you ask, “What do you want me to do, or how can I best be of service?” their standard answer is, all too frequently, “Figure it out.”
Or, worse, “I’ll know it when I see it.”
I believe this is because they, the leaders, know we have to create something, but beyond a pillowy, sparkly dream, they more or less have no idea how to execute it. Or, by contrast, they know exactly what they want to do and give innumerable lectures in meetings trying to get your buy in. Talk, talk, talk, talk, talk until blue in the face. And after two decades in corporate life, where I moved from worker bee to senior whatever, the same thing holds true, whatever the leadership style: No one in leadership gives a tinker’s damn what anyone on my level “thinks.” Nothing we “do” or “make” will ever be what they want because they have zero curiosity about what we on the ground are going through. Life as Monty Python sketch. So, in order not to go mad and to keep your salary and benefits, you learn that the best thing to do is “look busy,” or as we say in show biz, vamp until ready.
And one day, suddenly, the curtain will open, the lights will come up, and the leader will shout, “I need everyone on stage NOW.” And with the wave of a wand, the leader will tell you what they want you to do. Only now, instead of 12 months to make the product, you have one. And you’d better not fuck it up.
Work Until Living
Everything on earth is in crisis—the climate, the untold effects of war and natural disaster, governments taken over by the right-wing march to fascism—and where once we had (we thought) plenty of lead time to solve everything, the time has been lost primarily due to lack of capable leadership, or because good leaders have been thwarted by others devoid of curiosity and compassion and belief in something true. I’m looking at free-press publishers as well as mayors and governors and representatives and presidents. Even good leaders can’t move forward when no one else is cooperating. How many times must we quote “The Second Coming”? The best lack all conviction, while the worst / Are filled with passionate intensity.
But being a lowly worker bee, I can’t lead the world to victory over the latest crises. As a result, I find myself stuck with my own life to figure out. That’s where most of us are.
Where is my leader, I wonder, the one who will announce to me what I’m supposed to do and how I’m supposed to do it and what the deadline is? A lot of us could use a purpose, not life and death, maybe, not with stakes beyond what we can handle and live in joy at the same time, but I mean some kind of purpose that makes the work of living each day something beyond mere survival. Many people have love in their lives, a mate or children, to give them that level of desire for living. Most of us, however, do not. And that’s when we look to art, I guess, whether or not we have talent or direction.
I think, in fact, the worlds of business and government (and even puny human life) would do well to take a cue from the world of musical theater.
At the first production meeting for an upcoming show, the director (in charge of the whole shebang) sits with the musical director, set designer, lighting designer, costume designer, choreographer, and stage manager (and if at all possible the original authors, but I was never that lucky director) around a big table, scripts in hand. First, a good director will share the vision she has for the production. A really good director will move forward by genuinely asking each of the players assembled what they think about the script and score, looking at their preliminary sketches and notes. Next, an even better director listens to each person in turn, not as a courtesy but because she really wants to know what they think. The stage manager takes notes. Perhaps they break for tea and donuts. And if a director is excellent, she will tell back to each of the players all the ideas they shared that she would really like to incorporate. Then she will give them an assignment, which is to take everything they’ve talked about today and make adjustments to their previous ideas; this includes the director. And so the work goes. Ultimately, the director decides on the production concept and must make sure that all the pieces of the production, including performances, are working in concert (the setting not modern when the costumes are 19th century, say). All this work evolves over the course of, say, ten weeks, leading to the technical rehearsal with the performers. The tickets are sold, the show must go on.
Unlike world leaders faced with the problem of war or global warming, or a CEO launching a new, useful product in corporate America, in theater a leader is not allowed to go into denial, sit around making speeches or ringing hands or having drinks with other theater folks before deciding to finally start rehearsals a week before opening night.
There is in the theater what Dr. King called “the fierce urgency of now.” (How is this not true for too many when it comes to war and the planet, when the stakes couldn’t be higher?)
In the months or weeks leading up to an opening night of a show, the work has to be ongoing and purposeful (the theater is booked), the collaborations real (the tickets are sold), the director clearly in charge of pulling it all together. That’s the deal. A show might succeed or flop, but no one is setting out to fail. And the work in any case will help everyone involved be better trained for the next one. And there will always be a next one.
The theater process is worth studying, I think, because while the stakes often feel like life and death, because artists care so deeply about success, the truth is no one dies. All we ever have against us, whatever our job, is time. In the theater, every show needs two more weeks. Because we don’t have it, we go on, we work, we do our best. We don’tgive up.
Shouldn’t that be everywhere? With everyone?
More and more, I’m wondering if I’m feeling a crushing sense of my own life off the rails because all around me I sense the director left the building; I feel this enormous lack of sentience, wisdom, and leadership in the larger world. It’s hard to think of my little life having value or meaning when the highest of stakes, life and death issues, are being played for farce among, say, elected Republicans in our House of Representatives, where the instigators receive no rebuke in the headlines (while “the slap” gets unending coverage). How long can we keep up this vamp before the audience in fact dies?
Troubling Deaf Heaven
“Yet in these thoughts myself almost despising,” haply I ran across this quote from my idol Katharine Hepburn via Instagram. She’s absolutely right—the only one who has to change in the above scenarios is I. Yet how, I wonder. And to what end?
Yesterday, I took Amtrak from Virginia to New York City, after two full months living in my parents’ house. (Bernie and Lynne are coming along, for however long they can.) Even though theirs is the house I grew up in, nearly all the aspects of it that made it home are gone or changed so significantly that it really feels like a different house. The 1960s offered a white house with green shutters, exposed asbestos tile floors on the half-basement level of the split foyer. During my growing up, when harvest gold industrial carpet took over the floors and steps and upstairs living room, so did the 1970s palette expand to bring in orange and avocado green and brown. In truth, my mom did this palette really tastefully and artfully, refinishing now tossed furniture pieces that I really miss, replaced in the late 1980s country makeover—suddenly a windfall of cash with no kids in college and two incomes allowed my mom to indulge her passion for blue and natural wood. The result is that I’ve known the present incarnation of their house only as a self-supported adult, so whatever there was of my home (my bedroom stuff pared down to a single large box back when I went to college), it’s no longer a built environment (objects of deep memory and family history notwithstanding) that I feel particular warmth for.
The curious thing is that my connection to the yard runs as deep as ever. The majority of my accessible childhood memories are tied up in grass, dirt, shrubs, trees; often, too, a swing set, a shed, a playhouse, a fort, though gone, appear as ghosts. I am always barefoot. The maple in the front yard has been my constant greeter for 59 years; the crepe myrtle, too. The oaks of various species in the backyard were there for decades before I was born, and the hickories have grown up with me. The holly trees, shrouded by the taller deciduous trees, have never gotten really large, but they are my age, at least. (I can still feel the prickly fallen leaves lodge in my heels.) It is to the yard that I want to go when I get home, to feel that I’m home.
Backyard. Photo by LO’H.
You Can Be Anyone You Want to Here
My Aunt Mary from Iowa said the above when she was standing on Canal Street, her first visit to New York, in 2004. I would add, “If you can make it here.” My home for the past 20 years has been a co-op apartment in a 90-year-old building in New York City’s borough of Queens. Coming off the train into Penn Station yesterday, wearing an air cast on my left leg (over my black travel slacks, to prevent a rash from the plastic—menopause has a been a blast, you guys) and a gray combat boot over my slacks on my right leg (for not one but two sprained ankles!), carrying a large sling bag, full backpack, and computer tote bag, not a single person gave a flying fuck. And that is the price you pay for all that freedom to be you doing you: supreme indifference to my personal human plight. I’m always agonizingly aware of my own complicity in this survival game as I pass homeless people without giving alms, in my rush, I think, which is really avoidance of culpability. For that reason, I don’t begrudge anyone racing past me up or down the dozen flights of stairs I had to take to find a working subway going in my direction (midtown was pure gridlock so any cab or Uber was pointless, unless I wanted to spend three hours getting back to Queens). All I know is that as I trudged past construction on 7th Avenue and 33rd Street that has literally been in progress for SEVEN FUCKING YEARS, with no end in sight; past orange cones and trash and and scaffolding and pilings and strollers and tourists walking past all the chain store banality that is 7th Avenue four abreast, down steps (foot-foot, foot-foot) where I have to inch past guys blissed out on weed; into the bowels of Times Square only to find out the 7 Train is not running; up the four flights of stairs (foot-foot, foot-foot) to the N Train (because the escalator up starts down by the 7 Train, and those stairs are blocked off and are being policed); and by now in the global warming October heat with the schlepping and the sore ankles and endless walking, shoved or ignored, and feeling by this point a little weepy, I really had to ask myself, seriously, “Why the fuck do I live here?”
And later, in my own bed, unable to sleep from ankle pain and the chill and recalling the stack of mail and all the unpacking and plugging in of laptops and texting people I’m back—I realized I really do hate living here. I have, as of November 1, been living in this apartment for 20 years. Of those two decades, only the first one was good. In 2013, my play lab ended, my work role changed to working essentially for a partner start-up, I had a miserable month of grand jury duty, and I met a man who gave me the deepest love and caused me more grief over the next decade than I want to speak about. And, post Covid, I have accomplished exactly zero as a creative person. As I now work exclusively “from home” (great for flexibility if not sociability), I see almost no one—a dinner here and there once or twice a month. My old building needs too much work. Global warming is creating a flood plain out of the city. And I’m going to be 60.
I turned on the light then, because I had this flash of memory, of going with my college friend Richard as his plus-one to his cousin’s wedding in New Hope, Pennsylvania, back in 1985 or so. The downtown was lit up at night, even in summer, with white fairy lights strung here and there. Everything about the place was joyful and cozy, people out and about, shop windows so inviting. This was like Blacksburg, home of our college, Virginia Tech, without the carousing drunk frat boys. Ever since, I have dreamed of living in a town that felt like that—creative and joyful and pleasant, but with diversity, room for the middle class, and lots of live music and dancing in parks and plazas in the summers. A community theater, concerts, art for people who lived where they worked.
I realize now that those places don’t exist ready made for me to walk into—an enchanted village in a story book that become real, like Brigadoon. Community like that, place like that, has to be built, and not presented as a gift. I have always worked very hard to create a life for myself everywhere I’ve lived. What is different now? I guess, looking at 60 and returning from nursing my parents as best I could, faced with two square feet of junk mail to sort (with unending gratitude to my upstairs neighbor, Debbie, who built that pile of junk mail, watered the plants, and ran the taps AND cleaned up my basement after it (mildly, mercifully) flooded with the remnants of Ian—see Brooklyn for reference)—I guess I’m really wondering about where I belong, what I do next, and how I do it. I feel, weirdly, totally lost.
On my way down the sidewalk near my apartment (all my gear by now giving me its full weight) past the playground, my eye caught a shiny object in the leaves along the chain-link—a New York driver’s license. I picked it up, someone on 41st Street. I’ll try to find him tomorrow, I thought. (This morning I strapped on my “casts” and went out in the rain over to his apartment building, buzzed his number, no answer, so I left it on the ledge above the buzzers—and then I spent the next two hours beating myself up for not thinking of MAILING it back to him.) It’s a small but common event for me in this vast city, helping a stranger in an odd way. Sometimes I wonder, given the last decade of my life, if all I’m really here for is not to be an “artist,” but really to be a clean-up crew of one, one human accident at a time. Maybe that’s who I am, and these notions that I should accomplish more are foolish expressions of ego.
View from the 7 Train Platform, Queens. Photo by LO’H.
After all, unlike too many people, I have not one but two roofs to shelter under, at least for now. Trees to visit. Good neighbors. Friends, however much they are only available via text. It’s a crazy modern world, and there’s no good where to be unless we make it the way we like it. Where my next home will be or how I remake the one I’m in, I can’t know, but in my heart I know the search is on.
Hope you are feeling home in your own heart. I saw this quote on a meme recently, and it hit…home:
Home is not where you were born; home is where all your attempts to escape cease.
The Miss O' Show (Teacher's Edition) 